Hey, folks. This is an article written by my friend, James at PandirasBox. He’s been teasing me about this article, written for my site for some time now, and this is chock full of fascinating details and dot-connecting you’d be hard-pressed to find anywhere else. So without further ado, is his newest illuminating article on various topics such Apollo worship being tied with Orthodox Christianity, Enoch, the myth of the Watchers/fallen angels, Greek mythology, the pagan origins of the Eucharist, and much, much, more! Enjoy the read.
Open your wallets and free your mind.
“For what is now called the Christian religion existed of old and was never absent from the beginning of the human race until Christ came in the flesh. Then true religion which already existed began to be called Christian.” – Augustine, Retractions 1:13. (15)
Popes as Priests of Apollo
Many readers of the Aeon Eye will be familiar with Gnosticism, Platonism, Kabbalah, and Christianity but I wonder how many of you are aware of sources such as the Liber Pontificalis (or Book of the Popes) and the Chronography of 354/ Liberian catalogue. These sources tie in great to points that Alex and I have spoken on and our theories as well as things he has written about here. Not only is Asclepius prevalent in the Acts of Pilate/Gospel of Nicodemus and the Gospel of John but he is significant to the Apollo cult. Catholics or ex-Catholics may be familiar with the first seventeen Popes from Peter to Callistus. These Popes are given death dates a.k.a birth dates, many of which align with Pagan holidays significant to Apollo or his kindred gods. Many are named after demigods or gods from the Apollo cult as well.
The first significant name is Linus. In Greek mythology, he is the musical son of Apollo and muse Calliope. He is also the inventor of melody and rhythm who taught Orpheus and Heracles music. He supposedly wrote the myth of Dionysus and other Pelasgic legends in the city of Thebes (Greece or Egypt? who knows…). In the end he was Killed by Heracles with his own lyre after accusing him of being in error. The Vatican was known as a Temple of Apollo according to the Liber Pontificalis. (1) A tomb was found in 1615 by Torrigio inscribed with the letters LINVS, being the last five letters of a longer name such as Marcellinus or Paulinus. Possibly Aquilinus.
It is possible Marcellinus was the first Pope, but it is even more probable that this was the tomb of Linus, of the Apollo cult, in a shrine sacred to Apollo. To top it all off, Pope Linus is said to have died either on September 23 or 24. In the Handbook to life in ancient Rome by Lesley and Roy Adkins on page 286 it states the following, “September 23: Festival of Apollo.” This was followed on September 26 by the “Festival of Venus Genetrix.” The name Linus means “flax”. (3) I’m not sure of the significance of this meaning yet but I believe every detail is significant.
Cletus/ Cleitus means “glory” or “one who is chosen/ called”. Anencletus and Anacletus are other names given to him meaning “to be recalled” etc. Gnostics were known for being cast out, repenting and being let back in to the church in Rome only to fall away again. Cleitus is a name popular among the Trojan’s, and a famous mythological son of Aegyptus and Tyria. Keep in mind that the Greeks thought Aegyptos was a king of Egypt and it was in fact, the city of Memphis known to Manetho as Hut-ka-Ptah (“Enclosure of the spirit/soul of Ptah”) which in Greek becomes Ai-gy-ptos. (16) Alexander aka Alaksandu to the Luwian’s and Trojan’s was the mythological Paris of Troy.
Both Cleitus and Alexander were early Popes. Anencletus is said to have died on July 13, the Games of Apollo. The next Pope is Telesphorus meaning “to be perfected”, a popular theme in Paul’s Epistle to the Philippians. A church intimately linked to Polycarp of Smyrna, the imitator of Jesus’s passion as found in the Martyrdom of Polycarp. Marcion reported Polycarp’s martyrdom and was recalled like Cleitus. While in a sense Jesus imitates Moses who imitates Zeus and Cronos. (At the moment I’m watching Blade Runner and had to comment that the maker gets his eyes gouged like the Mountain in Game of Thrones season 4, episode 8). Telesphorus died the day between the Janus and Crossroads festivals significant to shepherds and farming.
Hyginus is another Pope. He beat Valentinus for the bishopric supposedly. His name means “healthy”, and he is yet another Pope who was named for a quality he possessed. That quality was not being “diseased” as in being “heretical”. Most early Popes seem to be renamed upon coronation for something they did. Anicetus means unconquerable and may have been an Apollo worshiper judging by his epithet he shares with Helios and Apollo. Soter means Savior and is significant to Zeus. Pope Victor even died during the festival of Sol and Luna (sun and moon).
The first Antipope, Hippolytus is named after “the unleasher of horses” in Greek myth, hence his martyrdom was caused by horses tearing him limb from limb. Artemis had Asclepius resurrect him after Aphrodite had him murdered. I guess this is Hippolytus’ admirers trying to insinuate that he was resurrected as well. He was a demigod of Latium, an early Roman settlement of the Trojan Aeneas. Virgins were important in his cult as was marriage. On a humorous side-note, Pope Zephyrinus meant “west wind” likely as an insult meaning “Rome’s flatulence”. These are just some insights from the Books of Popes and the Chronography of 354 (dedicated oddly enough to Valentinus.) Another interesting note on Zephyrinus is that he was spoken of by Origen and Tertullian in veiled insults as is obvious if you read the False decretals. A little give away that the writings of Origen and Tertullian are false too. (17)
The Sons of Lamech, Zeus as a Jew
In a Genesis Apocryphon, Lamech is said to have had a son who did not resemble anyone in his or his wifes family. This is found in 1Enoch:
“I have begotten a strange son,” said Lamech, “…his nature is different and he is not like us, and his eyes are as the rays of the sun, and his countenance is glorious. And it seems to be that he is not sprung from me but from the Angels…”
Angel means messenger so it seems these Watchers were merely a type of man like say a Homo-sapien rather than a Cro Magnon. They were fallen “messengers”. There message: man can become a god by technology. The same message the Orthodox hate to this day. As Clement of Alexandria taught, “God became a man so that man might become a God”.
Lamech had three sons like Noah did. Each taught mankind the arts of metal, music, farming, etc. Apollo was one of them. Cain and Seth probably have the same genealogy in reality. These sons were the Grigori/ Watchers/ Nephilim. The result of the rape of the Sabine women by the Latins. These stories were duplicated when retold in different languages with different spins and perspectives on the issue as well as different names in each respective language or dialect.
In Jewish tradition, Lamech dethroned and killed his ancestor Cain just as Zeus did Cronos. Tubalcain is Hephaestus or Saturn. He is also Azazel in the book of 1Enoch. Here is an excerpt from David Rohl’s book Legend: the Genesis of Civilization, from the section titled “Enoch the Builder King”:
“The biblical name Irad (son of Enoch) is believed to derive from the Hebrew verb yarad which has the meaning ‘to descend’. The Mesopotamian tradition (through the SKL and the Creation Epic) is that the first city to be founded in Sumer was Eridu (modern Tell Abu Shahrain, once by the shores of the Persian Gulf). It was first suggested by Archibald Saycein 1885 that the city of Eridu bears the eponym of Irad- in other words that he was the eponymous founder of the city. This suggestion still finds support in more recent scholarly discussions of Genesis.
I have suggested that Adam’s (Sumerian) successors moved down- ‘descended’ from the Zagros mountains into the plain of Susiana. Is it possible therefore, that it was Irad, ‘the one who descended’, who led his people down into the pre-flood Sumer and that the first city, Eridu, was named after him? There is an important clue regarding the settlement of the lowlands in Genesis 4:17.
‘Cain had intercourse with his wife and she conceived and gave birth to Enoch. He was a city builder and gave the city the name of his son, Enoch.’
At first this statement seems quite straightforward: Cain founded a city and named it Enoch. But we have come to realize that translations of the Bible can be misleading. We need o go back to the original Hebrew to recognize that there is some confusion about who founded what here. As Robert Wilson has pointed out, the subject of the phrase ‘He was a city builder’ is by no means clear.
‘Normally one would expect the subject to be the most recently mentioned noun or pronoun, in this case the name Enoch. If this interpretation is accepted, then Enoch rather than Cain would be the city builder.’
The natural conclusion to draw from this reading of Genesis 4:17 is that the city built by Enoch was named after his son, Irad, and that this city was the first Sumerian city- Eridu- as originally proposed by Sayce. Indeed, the identification of the city builder as Enoch and not Cain had been suggested as long ago as 1883 by the German scholar, Karl Budde. But, of course, this reading of the passage is ‘undermined by the addition of the name Enoch at the end of the verse’. However, Wilson tellingly points out that the standard interpretation of Cain as the builder and his son Enoch as the eponym of the cit raises some serious difficulties.
(a) The clause wayhi boneh ir (‘he was a city builder’), if it follows the normal rules of syntax displayed in the rest of the Genesis 4 genealogy, must refer to Enoch and not Cain because the name Enoch immediately precedes the clause in question. Thus we have ‘…she conceived and gave birth to Enoch. He was a city builder…’- the sense here is obvious.
(b) Moreover, in Genesis 4:2, Cain is described as a tiller of the earth (Heb. obed adamah) – in other words a farmer. It would not follow the pattern of Genesis 4 to then assign him a second occupation as a city builder. This would also deprive Enoch of a proper role in the genealogy.
(c) There is no known ancient city which carries the eponym of Enoch, son of Cain- according to Wilson (but see below).
Wilson concludes that ‘It is therefore possible that the name Enoch at the end of 4:17 is a gloss’- that is to say an editorial addition or even a marginal note which was then, only later, placed into the main body of the text in the wrong place once the true meaning of the statement had been lost. Thus the original text would have been unambiguous.
‘Cain had intercourse with his wife and she conceived and gave birth to Enoch. He (Enoch was a city builder and gave the city the name of his son (Irad).’
This is all good knock-about stuff which makes a lot of sense and is supported by a number of experts including William Hallo and Donald Wiseman. However, Wilson has to admit that we are dealing with linguistic conjecture here. An alternative view might be that the names of the antediluvian patriarhs have been ‘invented’ from ancient Sumerian documents mentioning the first cities on earth. Thus Irad is created from the early city-name Uru-du(g) where Eri and Uru are variant dialect spellings of the word for ‘city’.
… So far I have not given you the name of Uruk as it appears in the Sumerian language. There you will find it written Unuk or Unug- perhaps the original Sumerian name of Enoch! This may explain the biblical scribe’s confusion. He added the name Enoch at the end of the city-building statement in Genesis because he knew that the mightiest city of Sumer was named after this great antediluvian patriarch. On the other hand, perhaps the marginal note ‘Enoch’ (proposed above) was the result of a scribe adding the name of the city which he thought was being referred to (i.e. Unuk) as a clarification. He may not have understood that Enoch had alos built Eridu, naming it after his son Irad.
We could even suggest further biblical links to the eponymous founders of the Sumerian cities. The city of Ur, excavated by Leonard Woolley, is transcribed logographically as uru. Unuki in Sumerian. The name became shortened or hypocorised to Urum in Akkadian and then simply Uru/ Ur in Semitic/ Hebrew. Ur means ‘city’ but the original Uru-Unuki might be understood as ‘City of Unuki’- in other words ‘City of Enoch’.
What is more, another patriarch may be identified with a Sumerian antediluvian city- Badtibira- which was the second political center (after Eridu) to which ‘kingship was handed down from heaven’.
Bad-tibira means ‘Settlement of the Metal Worker’. If we take the Hebrew consonants which make up the name Tubal we get t-b-l. We know that the soft consonant ‘I’ is often representative of ‘r’, thus we might get an original T-b-r which could, in turn, stem from the ancient Tibira. Interestingly enough the Semitic epithet ‘Cain’ in Tubal-Cain also means ‘smith’ which suggests that this epithet has been added as a clarification of a little-known Sumerian word by the Hebrew author of Genesis. So there are clues which suggest that Tubal-Cain and Badtibira are connected in some way. Perhaps we have here an original eponym ‘Settlement of Tubal’ or, in translation, ‘City of the Smith’.” (6) (pgs. 184-188)
Yet, Tubal-Cain the patriarch may actually be one of Noah’s sons, Noah being Lamech. With the story of Noah’s Dionysian drunkery being added later. If Cain is the metal worker and Tubal-Cain is a metal worker by extension then it is possible that Semjaza is Cain and that’s why Jesus is made to be recast by the Orthodox as saying that Jews are offspring of Satan aka Cain rather than the Demiurge.
Herman Saini, in his book Satan Vs. God: A Brief History makes the argument that Hephaestus/ Saturn’s story is based on the story of Lamech’s son Tubal-Cain, offspring of Cain. He says:
“Hephaestus is called ‘the god of fire’; ‘god of metalworking’; the son of Zeus and Hera. Thus Hephaestus is the son of Zeus. However, he was not the son of Hera, but Demeter who was identified with Zillah. This is an attempt to corrupt the truth. Many myths compare Hephaestus to his sister Athena who was said to be of ‘sublime character’. Hephaestus in comparison was not of sublime character, thus implying that he was sexually immoral. Athena was considered to be the virgin goddess. Hephaestus and Athena are both mentioned as having taught men many luxurious arts. This means that they were inventors of luxuries such as jewelry, ornaments, textiles, clothing, beautiful metal fixtures for houses and palaces.
Myths also mention that with Athena Hephaestus taught men many crafts throughout the world. As a result men who before used to live in caves now live peacefully in their own homes throughout the year. These people were now employed by him in his works manufacturing household utensils, agricultural implements, weapons and many other useful products. This shows that Hephaestus with his father, brothers and sisters started the industrial revolution in the pre-Flood world, and employed people in their arts, crafts, construction and weapons industries.
The Roman Venus, who is the Greek Aphrodite was Hephaestus’ wife. All the myths mention her as unfaithful to Hephaestus. He was equally sexually immoral. Hephaestus was the god of fire, metalworking, building, and fine arts. He was the god of fire in the sense that he worked with fire to forge weapons, implements, utensils, jewelry and other arts and crafts out of metals. He was later identified with the Italian volcano god Adranus-Volcanus, hence as the god of volcanoes. The description of Hephaestus’ or Vulcan in the myths perfectly matches the Bible description of Tubalcain in Genesis 4:22 ‘…Tubalcain, an instructor of every artificer in brass and iron’. Hence Tubalcain is the Greek Hephaestus, or the Roman Vulcan.” (pg.248)
Semjaza is thus Cain the metal worker and Azazel is actually Tubal-Cain. Hephaestus is further discussed by Manetho according to Eusebius:
“The first man (or god) in Egypt is Hephaestus, who is also renowned among the Egyptians as the discoverer of fire. His son, Helios (the Sun), was succeeded by Sôsis; then follow, in turn, Cronos, Osiris, Typhon, brother of Osiris, and lastly Horus, son of Osiris and Isis. These were the first to hold sway in Egypt. Thereafter, the kingship passed from one to another in unbroken succession down to Bydis through 13,900 years. The year I take, however, to be a lunar one, consisting, that is, of 30 days: what we now call a month the Egyptians used formerly to style a year.” (14)
“And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all coloring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways.” (pg.35 The Book of Enoch R.H. Charles translation).
Apocalyptic Paranoia is Orthodox
The Orthodox fear of technological advancement cries out like Abel’s blood from the soil in this paragraph. This is the age old tension between Catholic Orthodox Apocalypse and technological advancement. The Gnostic revels in sci-fi while the Orthodox dogs shun it and cringe at the very mention of it. This is why they cannot accept the possibility of men becoming like gods. The Gnostic wants to transcend this hell hole by perfecting it and the Orthodox wants to stuff the Gnostic’s head into the water and drown him in the mundane limitations placed on him by a tyrannical dead man who called himself God and hold invisible hands in another dimension after death and sing kumbaya.
Not only are these characters likely created based on ancient city names but possibly are based on the chief deities of their cities, their archons or rulers in other words. The same can be said for early Popes being named after their attributes, it could just be what they were renamed. If Tubal-Cain is the son of Lamech and Hephaestus is Tubal-Cain then Apollo is his brother and Lamech is Zeus. Asclepius is a son of Apollo and taught the healing arts and had a daughter named Hygiea. Pope Hyginus being named after her or with her attributes in mind. Epidaurus was the cult center of Asclepius where the healing arts were taught. Galen and Hippocrates, as well as the Pneumatics and Methodics were doctors and medical schools in the traditions of Asclepius, the first physician. A practice considered by Jews as ‘magic’ just as the silver screen of Hollywood still called movie-magic today was once thought by Evangelicals to be a tool of the devil.
As Will Durant says in The Story of Civilization III: Caesar and Christ:
“All sects assumed the possibility of magic. The Magi had disseminated their art through the East and had given a new name to old jugglery. The Mediterranean world was rich in magicians, miracle workers, oracles, astrologers, ascetic saints, and scientific interpreters of dreams. Every unusual occurrence was widely hailed as a divine portent of future events. Askesis, which the Greeks had used to denote the athletic training of the body, came now to mean the spiritual taming of the flesh; men scourged themselves, mutilated themselves, starved themselves, or bound themselves to one place with chains; some of them died through self-torture or self-denial.
In the Egyptian desert near Lake Mareotis a group of Jews and non-Jews, male and female, lived in solitary cells, avoided sexual relations, met on the Sabbath for common prayer, and called themselves Therapeutae, healers of the soul. Millions believed that the writings ascribed to Orpheus, Hermes, Pythagoras, the sibyls, etc., had been dictated or inspired by a god. Preachers claiming divine inspiration traveled from city to city, performing apparently miraculous cures. Alexander of Abonoteichus trained a serpent to hide its head under his arm and allow a half-human mask to be affixed to its tail; he announced that the serpent was the god Aesclepius come to earth as an oracle; and he amassed a fortune by interpretting the sounds made by the reeds inserted in the false head.” (pg. 525-526)
Of course the Therapeutae were not Jews but Asclepius’ followers. Worship means to imitate. Also these people scourging themselves weren’t Pagans but Christians. The Orthodox believes the soul is flesh so any assault on the flesh is an assault on the soul much like damnatio memoriae posits. Chapter 9 in the Gospel of John is directly related to the God Aesculapius/Asclepius, who is directly mentioned by Pilate in the Acts of Pilate. On another interesting side note, there was a famous Calabrian scholar of Greek studies in Western Europe who died in 1366AD named Leontius Pilatus. He translated Euripides, Aristotle, and Homer’s Illiad and Odyssey into Latin and was the first professor of Greek in the west. Interestingly as well, Petrarch hated him for pretending to be Greek rather than an Italian.
The name Pilate was not uncommon by the 14th century, and it was a Greek name! The Gospel authors clearly thought it was a Roman name though. Hegesippus was still being read into the 11th century at Corbie Abbey, yet it supposedly went missing before Jerome’s time and was supposedly never seen again. Anyway, in the Gospel of John chapter 9, we’re introduced to the Pool of Bethesda near the Sheep Gate (keep in mind the sheep is sacred to Apollo and Asclepius, while the scapegoat ritual was original to the Osiris cult). Bethesda in Hebrew is said beth hesda meaning “house of mercy/ grace”. Yet it can mean shame or disgrace. Isn’t Hebrew a silly language? Everything can mean it’s opposite. Grace in healing but disgrace due to the presence of invalids. (See: Easton’s Bible dictionary and the Catholic Encyclopedia).
“Prior to archaeological digs, the Pool of Bethesda was identified with the modern so-called Fountain of the Virgin, in the Kidron Valley, not far from the Pool of Siloam, and alternately with the Birket Israel, a pool near the mouth of the valley which runs into the Kidron south of St. Stephen’s Gate. Others identified it with the twin pools then called the Souterrains (French for “Subterranean”), under the Convent of the Sisters of Zion; subsequent archaeological investigation of the area has determined these to actually be the Strouthion Pool. In digs conducted in the 19th century, Schick discovered a large tank situated about 100 feet north-west of St. Anne’s Church, which he contended was the Pool of Bethesda. Further archaeological excavation in the area, in 1964, discovered the remains of the Byzantine and Crusader churches, Hadrian’s Temple of Asclepius and Serapis, the small healing pools of the Asclepieion, the other of the two large pools, and the dam between them. It was discovered that the Byzantine construction was built in the very heart of Hadrian’s construction, and contained the healing pools.”
“The Johannine narrative (chapter 5) describes the porticos as being a place in which large numbers of infirm people were waiting, which corresponds well with the site’s 1st century AD use as an asclepieion. Some ancient biblical manuscripts argue that these people were waiting for the troubling of the water; a few such manuscripts also move the setting away from Roman rituals into something more appropriate to Judaism, by adding that an angel would occasionally stir the waters, which would then cure the first person to enter. Although the Vulgate does not include the troubling of the water or the ‘angel tradition’, these were present in many of the manuscripts used by early English translations of the Bible, who therefore included it in their translations. Modern textual scholarship views these extra details as unreliable and unlikely to have been part of the original text; many modern translations do not include the troubling of the water or the ‘angel tradition’, but leave the earlier numbering system, so that they skip from verse 3a straight to verse 5.
The biblical narrative continues by describing a Shabbat visit to the site by Jesus, during which he heals a man who has been bedridden for many years, and could not make his own way into the pool. Some scholars have suggested that the narrative is actually part of a deliberate polemic against the Asclepius cult, an antagonism possibly partly brought on by the fact that Asclepius was worshipped as Saviour (Greek: Soter), in reference to his healing attributes. The narrative uses the Greek phrase hygies genesthai, which is not used anywhere in the Synoptic Gospels, but appears frequently in ancient testimonies to the healing powers of Asclepius; the later narrative in the Gospel of John about Jesus washing Simon Peter’s feet at the Last Supper, similarly uses the Greek term, which is a special term for washing in an Asclepieion, rather than the Greek word used elsewhere in the Johannine text to describe washing – ”
(To quote Hippolytus, “there is nothing more frightening than a Gay Gnostic”, or was it, “all those Gay Gnostics make me tired”, I can’t quite recall which one he said. Or was it Clement of Alexandria who said that? Listen to me rambling.)
“Within the palace of Nero is the temple of Apollo, which is called St. Petronilla, in front of which is the basilica which is called Vatican…And there is another temple which was Nero’s wardrobe, which is now called St. Andrew. Next to it is the memorial of Caesar, that is the agulia, where his ashes rest honorably; and just as while he was alive the whole world was subjected to him, so now that he is dead it will lie beneath him til the end of time…The upper part at the apple, where he lies, is decorated with gold and precious stones. There it is written: “Caesar, you were once as great as the world/ But now you are closed inside a little space.” (18) (pg.34 from the Mirabilia urbis Romae of an unknown author of the 12th century).
The Omphalos associated with Apollo may have been akin to the giant acorn in St. Peter’s old basilica as portrayed in the Netflix show Borgia. Corinth and Pergamon (the seat of Satan in Revelation) were major cult sites to Apollo. In the Anatolian/Trojan culture Apollo is a bringer of light but also a punisher who sends plagues and has the power to heal their victims. In the book of 1 Samuel it says:
“The Philistines asked, ‘What guilt offering should we send to him?’ They replied, ‘Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers.”
So here we see Apollo working his plagues as YHWH. Sinope is said to be a daughter of Apollo. Marcion’s home town is named after her. She pledged to always remain a virgin just to spite Zeus presumably. This is why Marcion actually corrupted a virgin meaning his home town. Before him, the churches already had heretics, he was not the first, nor was he an early one as modern scholars like to claim.
An intriguing source on Greek myth is Palaephatus, a man who was skeptical of tall tales and gave his theory on what really happened and became the basis for the myth. Lucian and the Vatican mythographer, and Homer are key for stories of Apollo while Hesiod is not. Ovid’s Remedia Amoris criticizes suicide as a means to escape love, tells lovers not to procrastinate and be lazy in love, not to avoid their partners, not perform magic, not see their lovers unprepared, not take other lovers, and never be jealous. All of Ovid’s advice is put into the mouth of Apollo. No wonder Christians hated Gnostics, they were big time players and pimp daddies. He even adds that one should burn old letters and avoid their lover’s family.
In Homer’s Illiad book 1 it is said, “Apollo has plagued us because I would not take a ransom”, and also, “At last a seer in the fulness of his knowledge declared to us the oracles of Apollo”. It is the Lycian King Apollo who looks down on Troy from Pergamus. (Book 7).
I offer these last three quotes simply as food for thought and welcome you back next time for Part 2, where I will go into more details on the Christian assimilation of Pagan thought as well as the Epicurean origin of the Eucharist.
Clement of Alexandria in the Stromata book 1 says,
“Of those, too, who at one time lived as men among the Egyptians, but were constituted gods by human opinion, were Hermes the Theban, and Asclepius of Memphis; Tireseus and Manto, again, at Thebes, as Euripides says. Helenus, too, and Laocoon, and OEnone, and Crenus in Ilium. For Crenus, one of the Heraclidae, is said to have been a noted prophet. Another was Jamus in Elis, from whom came the Jamidae; and Polyidus at Argos and Megara, who is mentioned by the tragedy. Why enumerate Telemus, who, being a prophet of the Cyclops, predicted to Polyphemus the events of Ulysses’ wandering; or Onomacritus at Athens; or Amphiaraus, who campaigned with the seven at Thebes, and is reported to be a generation older than the capture of Troy; or Theoclymenus in Cephalonia, or Telmisus in Caria, or Galeus in Sicily?
There are others, too, besides these: Idmon, who was with the Argonauts, Phemonoe of Delphi, Mopsus the son of Apollo and Manto in Pamphylia, and Amphilochus the son of Amphiaraus in Cilicia, Alcmaeon among the Acarnanians, Anias in Delos, Aristander of Telmessus, who was along with Alexander. Philochorus also relates in the first book of the work, On Divination, that Orpheus was a seer. And Theopompus, and Ephorus, and Timaeus, write of a seer called Orthagoras; as the Samian Pythocles in the fourth book of The Italics writes of Caius Julius Nepos.” (13)
Origen in his Contra Celsus 7.3 says:
“It is said of the Pythian priestess, whose oracle seems to have been the most celebrated, that when she sat down at the mouth of the Castalian cave, the prophetic Spirit of Apollo entered her private parts; and when she was filled with it, she gave utterance to responses which are regarded with awe as divine truths. Judge by this whether that spirit does not show its profane and impure nature, by choosing to enter the soul of the prophetess not through the more becoming medium of the bodily pores which are both open and invisible, but by means of what no modest man would ever see or speak of.”
Hippolytus in his Philosophumena 5.0 says:
“What is the doctrine of the Sethians, and that, purloining their theories from the wise men among the Greeks, they have patched together their own system out of shreds of opinion taken from Musaeus, and Linus, and Orpheus.”
- Liber Pontificalis. http://archive.org/stream/bookofpopesliber00loom/bookofpopesliber00loom_djvu.txt
- Chronography of 354: Liberian catalogue of Popes. http://www.tertullian.org/fathers/chronography_of_354_13_bishops_of_rome.htmHandbook of Life in Ancient Rome. Adkins.
- Apostolic Fathers volume 1. Martyrdom of Polycarp. Ehrman.
- Genesis Apocryphon.
- Legend: the Genesis of Civilization. Rohl.
- The Story of Civilization III: Caesar and Christ. Durant.
- Satan Vs. God: a brief History. Saini.
- Easton’s Bible Dictionary.
- Gospel of John, Chapter 9.
- Acts of Pilate, Latin edition.
- St. Peter’s in the Vatican. Tronzo.
- Clement of Alexandria, Stromata book 1.
- “Book 1- Fr. 1 (from the Armenian Version of Eusebius, Chronica). Dynasties of Gods, Demigods, and Spirits of the Dead.” http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Manetho/History_of_Egypt/1*.html
- Retractions, Augustine of Hippo.
- False decretals, http://www.ccel.org/ccel/schaff/anf08.viii.iii.i.html
- Mirabilia urbis Romae